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标题: 墩恋诽嘿资城市夜景似繁星点点缀夜之幕鸦辟芭揭纲 [打印本页]

作者: 李大龙 时间: 2025-9-1 18:14
标题: 墩恋诽嘿资城市夜景似繁星点点缀夜之幕鸦辟芭揭纲
城市夜景似繁星点点缀夜之幕《谪仙怨·晴川落日初低》原文翻译及赏析_作者刘长卿晴川落日初低惆怅孤舟解携鸟向平芜远近人随流水东西白云千里万里明月前溪后溪独恨长沙谪去江潭春草萋萋
《喜外弟卢纶见宿》原文翻译及赏析_作者司空曙静夜四无邻荒居旧业贫雨中黄叶树灯下白头人以我独沉久愧君相见频平生自有分况是蔡家亲
《感遇·兰叶春葳蕤（感遇十二首）》原文翻译及赏析_作者张九龄江南有丹橘经冬犹绿林岂伊地气暖自有岁寒心可以荐嘉客奈何阻重深运命惟所遇循环不可寻徒言树桃李此木岂无阴
《朝三暮四》原文翻译及赏析_作者佚名宋有狙公者爱狙养之成群能解狙之意狙亦得公之心损其家口充狙之欲俄而匮焉将限其食恐众狙之不训于己也先诳之曰与若朝三而暮四足乎众狙皆起怒俄而曰与若朝四而暮三足乎众狙皆伏而喜这个故事原来的意义是阐述一个哲学道理是庄子齐物论中一则重要的寓言故事无论朝三暮四还是朝四暮三其实众猴子所得到的并没有增加或减少猴子们喜怒为用就显得很可笑狙公好比是载众生的大块而猴子就像是纷乱红尘中的众生那些追求名和实的理论家总是试图区分事物的不同性质而不知道事物本身们就有同一性最后不免像猴子一样被朝三暮四和朝四暮三所蒙蔽告诫人们要放开计较得失的凡心因为人的一生一死一得一失都是一时的到最后我们将会发现我们并没有失去什么也没有得到什么因为无论形式有多少种本质只有一种宋二程全书遗书十八伊川先生语若曰圣人不使人知岂圣人之心是后世朝三暮四之术也遗憾的是后来应用这个成语的人并不十分清楚朝三暮四的出处把它和朝秦暮楚混淆了而后者指的是战国时期秦楚两大强国对立有些弱小国家一会儿倒向秦国一会儿倒向楚国就像在美苏争霸时期有些非洲国家时而倒向美国时而倒向苏联朝三暮四本来与此无关但以讹传讹天长日久大家也就习惯把朝三暮四理解为没有原则反复无常了

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